Be Separate

“Therefore come out from them and be separate, says the Lord. Touch no unclean thing, and I will receive you.”

2 Corinthians 6:17

Yesterday evening I had a bath, and whilst I was in the bath I watched ‘Gavin and Stacey’ on the BBC’s iPlayer. After my bath, no doubt inspired by an integral part of the sit com’s story, I felt like getting an Indian takeaway, so I duly drove to my local. Whilst there, I saw an advert for a new gym that has opened in town, and so went to have a look. Although I do need to exercise more, I thought that rather than joining a new gym, I should make better use of my membership at my local swimming pool.

I’m always surprised these days that when you go swimming, you have to have a shower before you get into the pool. I don’t remember having to do that when I was a child. I guess it’s a good idea, though, since it washes all the dirt and grime off our bodies before we get into the nice, clean swimming pool.

In today’s reading, Paul emphasises one of the verses from our current Isaiah reading (Isaiah 52:11). He tells Christians that we should come out from unbelievers, that we should separate ourselves from them, and that we should touch no unclean thing. It sounds rather difficult, especially if, as most Christians do, we have friends who are not Christians! The point Paul is making, though, is that if we spend time with people who do not follow God’s path of righteousness, we risk being drawn into their sin, and being tainted by it, when we should be striving to lead pure and blameless lives. Just as a dirty person getting into a swimming pool can dirty the water and spoil it for those people who appreciate a nice, clean pool, so mingling with people who freely sin without thought of the consequences can make our thoughts, words or actions impure. It can sometimes be necessary, then, to take a stand; to not involve ourselves with people who might cause us to sin, or who might take us to an environment in which sin is routinely committed.

It’s very difficult, and I know that I am just as much at fault at this as the next person. Ultimately, it’s worth it, though. The Lord promises to receive us if we follow these three commands.

Beautiful Feet

Beautiful Feet

How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can they preach unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!”

Romans 10:14-15

Being a teacher means that I often hear talk about the latest superstar that has impressed the youth of today. When Thierry Henry handballed in the recent football match, I knew exactly who he was, despite not having any interest in football. Why? Because when I worked in London, every Monday I would have to try and engage in conversation about how amazing Arsenal are. (Apparently they’re a football team!) I would listen to the sports bulletin every Monday as I drove to the station so that I could drop a random comment about Henry’s playing on Saturday to the kids.

Thanks to the kids, I knew that Thierry Henry is an amazing footballer. Or, at least, I believed he was based on what they told me about him, and what I picked up on the radio bulletin. Had I not known who Henry was, though, I would not have been able to believe that he was an amazing player. It makes sense really!

In our current Isaiah passage, we’re told that the feet of those who bring the news of the gospel of salvation are beautiful – probably not literally, but figuratively, because it is as a result of those feet that people come to learn about God.

Paul quotes this passage from Isaiah in today’s Daily Reading, which is taken from his letter to the Romans. Here he explains how people come to faith. In order to have faith in God’s salvation plan, people must believe in God. In order to believe in God, people must know about him. In order to know about God, someone must tell people about him. In order for people to tell others about God, it is important that they are sent. It is at this point that Paul reminds us that the feet of those who share the gospel of Christ are beautiful.

Of course, what Paul is talking about here is not just the good news of Christ’s birth, but also Jesus’ teachings, his death and his resurrection. Christmas provides us with a perfect opportunity to share the gospel with those around us, since people are thinking about Jesus anyway. It’s a perfect opportunity to remind people that Jesus was far more than a baby born in a stable. He died to save us all from our sin.

How are your feet looking this Christmas? Are they beautiful as a consequence of sharing the gospel? Or are they a bit grubby, and needing a bit of a clean?

Put off your old self

Put off your old self

You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.

Ephesians 4:22-24

I get really irritated by television adverts at this time of year.  Companies are always trying to flog us the latest tat, proclaiming that the latest celebrity autobiography, computer games or gadgets would make excellent gifts for our family and friends.  Looking at the adverts, I guess that some people must spend a fortune on Christmas presents.  I don’t – but then I have the reputation for being tight!

Christmas is a perfect opportunity for us to think about how much we are affected by this blatant western capitalism.  Not only is it a time when we are subjected to the “Buy! Buy! Buy!” culture we live in more than at any time, but it is also the time when we should be thinking about the birth of Jesus, the Son of God.  Rather than getting bogged down in the commercialism of Christmas, perhaps we should be thinking about preparing ourselves for the arrival of the coming of Christ.

In our current Isaiah passage, the prophet tells God’s people to “put on your strength” and to “put on your beautiful garments.”  The time is coming when the Lord will come, and they must be ready and waiting for him.  They must shake themselves out of the dust where they’ve been hiding, and show themselves as God himself professes them to be.

Paul picks up this theme in today’s Daily Reading.  He tells the Ephesians that they were told to put off their old lives, which had been corrupted by deceitful desires, and to be made new in the attitude of their minds, and to be like God himself.

As we prepare for the celebration of Jesus’ birth, it is a good time for us to ponder on whether we are striving to be like God “in true righteousness and holiness.”  It seems ironic that the moment we celebrate the coming of the messiah, we actually get carried away with earthly desires.  We fill our heads with the stuff that we want for Christmas rather than all the good gifts that Christ has lavished upon us.  We get bogged down in our desire for Wiis or DSs, for plasma TVs and new computers, for coffee makers or DVD boxsets.  Does this really display the new attitude of mind that Paul urges us to adopt?  There’s nothing wrong with receiving nice gifts, but when it becomes the focus of our Christmas celebrations, we demonstrate to ourselves and God that we really have not put off our former way of life.

So as Christmas approaches and your family and friends ask you what you would like, why not think about ways in which the money they are willing to spend on you could be spent in a more positive way.  There are lots of charities that sell “good gifts” these days – textbooks for African schools, goats for third world farmers, or water pumps for villages without access to clean water.  Why not ask for one of these?  Or even simply ask for money to be donated to a charity on your behalf?

Jesus the Christ

He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again.

Mark 8:31

Sometimes I’m surprised when I meet people for the first time, because they do not seem to match the view I had of them in my head. When I met William Hague, I was surprised by how tall he was. When I met Clive Owen, I was surprised by how normal, and un-Hollywood-like he is. When I met Stephen Fry, I was surprised by how friendly and un-smug he is. I guess we all form views of people we have never met, and that these are invariably wrong!

Throughout our Mark Marathon, we have seen people being challenged by who Jesus is. In Mark 8, where this year’s Mark Marathon concludes, we see a crucial turning point in the gospel, because Jesus fully reveals not just his identity, but what will happen to him. The disciples also articulate their view that Jesus is, in fact, the Christ – although at this stage they do not fully understand what this means.

In today’s reading, Jesus calls his diciples aside as they walk to the next town, and tells them what is going to happen to him. He tells them that he will be subjected to suffering, and be rejected by the religious leaders. Most powerfully of all, he tells them that he will be killed. When I heard that my beloved grandmother had cancer and had only weeks to live, I was heartbroken. I can imagine the disciples’ hearts sinking when Jesus told them this. Peter, of course, refuses to believe Jesus, and tries to rebuke him. I’m sure that this was based largely on a misunderstanding of what it meant for Jesus to be the messiah, but I also have no doubt that this was partly because Peter was by this time a close friend of Jesus, and he didn’t want to think of Jesus dying.

Jesus also, of course, tells the disciples that after three days, he would rise from the dead. Now, if one of my friends told me this, I would not believe them, but coming from Jesus, maybe the disciples did. They had certainly seen him achieve some pretty remarkable things!

The crucial thing to realise as we read through this verse, though, is that Jesus died for us. For you. For me. As we approach Christmas, with tomorrow the first Sunday in Advent, it is a perfect opportunity to remind ourselves of this fact. We may remember Jesus the baby at Christmas, but don’t forget what that baby became. He became a compassionate healer, who showed love and concern for all whom he met. He was an incredible miracle worker, with the power to control the elements. He had powers over Satan and demons. He was an awe inspiring and influential teacher who spoke with the authority of God. Yet Jesus rose from the dead after three days, so he is still all of these things.

And Jesus is still the Messiah, the Christ, the Son of God, and the promised one of the Old Testament. He is the fulfilment of the Law and the Prophets.

He died on the cross to undo all the sin that we commit everyday. He died to pay for all of our wrongdoings. He died because although it is the punishment that we deserved, he loves us and wanted to take our place.

How much Jesus has done for us. How much we owe him.

Header image: Chatham House, CC BY 2.0 https://creativecommons.org/licenses/by/2.0, via Wikimedia Commons

The Decision

“But what about you?” he asked. “Who do you say I am?” Peter answered, “You are the Christ.”

Mark 8:29

Sometimes in life we have to make decisions. I have to admit, that it’s not something I’m very good at! When confronted with an ice cream freezer in the summer months, what I’d really like to choose is a Magnum – a rich vanilla ice cream enrobed in Belgian chocolate, as the makers would probably describe it. I know that if I’m going to have an ice cream, though, I should really select a low fat choice, because I’m not exactly getting any thinner! Trying to decide where to go on holiday is also always problematic. I know that I should holiday in the UK to keep my carbon footprint down, but I always seem to go galivanting off in a plane half way around the world!

We have to make a decision about Jesus, too. Just as Jesus challenged the disciples to think about who he is, we also have to come to a decision. It’s not enough simply to follow our friends or family. It’s not enough to simply hedge our bets and go along with the whole going to church thing, just to be on the safe side. Ultimately, we have to decide for ourselves who Jesus is. Is he the Christ, as Peter asserts here? Or is he just a good teacher.

C.S. Lewis once said that there are only three options when deciding who Jesus is. He says that he was either mad, bad or God. Mad, because he went around telling everyone that he was the Son of God, and if he wasn’t, you’d have to be pretty crazy to do that. Bad, because if he wasn’t the Son of God, yet claimed to be, he was a downright liar. Or God, because he was telling the truth.

If we decide that perhaps Jesus was neither mad, nor bad, but was in fact God, we have a further decision to make. Do we accept him as our personal saviour, or do we reject him, and decide that we don’t want anything to do with him. Ultimately, this could be the difference between eternal life and eternal damnation. I know which I’d prefer.

There’s no hiding!

There is nothing concealed that will not be disclosed, or hidden that will not be made known. What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs.

Luke 12:2-3

I spend about half my weekends in Belfast, which is where Claire, my fiancée lives.  When I’m there, I usually attend her church, Ballynafeigh Methodist.  Yesterday was no exception.  At this point, I’m afraid I have a confession to make.  Claire and I were chatting whilst the notices were being given.  Not a hanging offence I know, after all it wasn’t the sermon!  But there’s a good reason why we would never dream of chatting during the sermon.  Claire’s mum sings in the choir, and sits on a raised platform at the front of the church, and has a clear view over the whole congregation.  During services, therefore, Claire’s mum sees everything that we do.  We daren’t misbehave!

Of course, there are many people in the choir who can see what is going on in the church.  As can God, who is omnipresent and all-seeing.  Not just that, but as Jesus states in this passage from Luke, which follows on from Jesus’ warning about leaven (see yesterday’s Daily Reading),  God is omniscient, which broadly means that he knows EVERYTHING.  He sees us when we’re in the privacy of our own homes.  He watches us when break the speed limit because we’re running late.  But he also knows our inner thoughts.  When we think ill of that person who has irritated us at work, he knows what we’re thinking.  When we’re thinking uncharitable thoughts about the beggar in the street, he knows what we’re thinking.

Not only that, but Jesus warns of a coming judgement day, a time when all those actions and thoughts that we thought were hidden will made known.  Jesus has already warned of the futility of empty faith, in which we simply follow the motions, without having any deep conviction (Mark 7:6).  Here he tells us exactly why that is the case.  We will be held accountable for ALL our thoughts, words, deeds and actions.

There’s a real incentive to purify our thoughts.  Jesus has told us that it is not what goes into a person that makes them unclean, but what comes out of them (Mark 7:15).  There is no hiding from God.  He knows when we do good, but he also knows when we do bad.  Let’s all try and think more positively, and treat others with the courtesy that we expect.  If we all followed this path, the world would be a considerably better place.

Don’t follow the crowd!

Don’t follow the crowd!

Your boasting is not good. Don’t you know that a little yeast works through the whole batch of dough? Get rid of the old yeast that you may be a new batch without yeast—as you really are. For Christ, our Passover lamb, has been sacrificed.

1 Corinthians 5:6-7

One of my oldest friends, Fiona, is training to be a doctor.  Several years ago, just as she was starting her studies, she persuaded me to join Facebook.  I had no idea what Facebook was, and even less of an idea what it was for, but I duly joined.  For over a year, Fiona was pretty much my only friend on Facebook.  Then, slowly, over the next few months, more of my friends began to join up, and I gradually began to get a better idea what Facebook was for.  A short while later, pretty much everyone I knew was on Facebook, and everyone was talking about this new internet sensation.  It grew very quickly from a small affair to something that seemed to catch the interest of the whole world.

Facebook is a perfect example of something that affects a whole community.  It only needs a few people to lead the way, and suddenly everyone is involved.  Communities can be good at spreading these positive events.  But communities can also use this effect for negative purposes.  You often find that when a couple of people in a group of friends start smoking, many of the other friends start too.  It’s a slippery slope, and we need to be careful of the power of communities to spread ideas.  In today’s reading, Paul stresses this to the Corinthians.  He is only too aware of the power of communities.  He uses the metaphor of yeast and dough.  A little yeast can affect a large batch of dough.  Similarly, sin can affect a whole community.  It only takes a few people to commit the same sin for society to redefine this as acceptable behaviour.

Jesus uses exactly the same metaphor in our current Mark Marathon passage.  He warns his disciples of the dangers of the “yeast” that is Herod and the Pharisees.  They will try to mislead people and undermine the teachings of Christ.

There’s an important lesson for us here.  We must not simply go along with the crowd, especially not as far as our faith is concerned.  Instead, we must ensure that our faith is based on something solid – the teachings of Christ and wider scripture.  Make sure that you don’t allow yourself to mislead by the false teachings of others.

Look around you

He sighed deeply and said, “Why does this generation ask for a miraculous sign? I tell you the truth, no sign will be given to it.”

Mark 8:12

A couple of summers ago, my girlfriend and I had a fantastic holiday in Canada.  We flew to Toronto, then took a train to Montreal, and another to Quebec, where we picked up a hire car to drive to Prince Edward Island and onto Halifax, before flying back to Toronto.  It really was an amazing trip.  We did have a few issues with navigating in our hire car, though, particularly driving to Halifax.  There seemed to be a distinct lack of road signs, which made life rather difficult!  At one point, we thought we had arrived in Halifax, only to find ourselves in Dartmouth, on the other side of the river!  Eventually we found ourselves in the right city, and had a great time, including a trip on an amphibious tour bus!

Signs to Halifax would have been very useful.  They might have helped us to see whether we were on the right road or not.  Similarly, if there were plenty of signs to reassure us that God exists, that Jesus did in fact die and rise again, and that heaven is real, it would be so much easier to be a Christian.  That is exactly what the Pharisees asked Jesus for in the verses before today’s reading.  They want a sign to prove that Jesus is the Son of God.

The Pharisees, of course, were trying to catch Jesus out, and to prove that he was a fraud.  Jesus was wise to their trick, though, and refused to play their game.  He was rather exasperated by their demand for a sign, when in actual fact, if they cared to look, there is more than enough evidence to support Jesus’ claim.  The whole Old Testament, which the Pharisees should have known well, prophesied exactly what the messiah would be like.  Jesus as fulfilling the prophecies.  Jesus’ teaching and miracles should have demonstrated that his claim was true.  Their hearts were hard, though, and they did not want to accept Jesus as their saviour.

The same is true today.  Yes, it is sometimes difficult to be a Christian when all around us people are telling us our faith is simply based on a story.  That’s the beauty of Christianity, though.  It is a faith.  We have to have faith.  We can then chose for ourselves whether or not we follow God.  There is so much evidence to support our faith, though.  The Bible is packed with evidence.  The history books support many of Jesus’ claims.  The way God works in our lives and the lives of people we know.  Creation itself is testament to God’s love for his people.

Look around you.  There are plenty of signs to support Jesus’ claims – if only we saw them.

Trust in the Lord

The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.

Mark 8:8

I used to be a Crusader leader at a group in Redhill.  Several of my school friends were also leaders, and as well us providing us with a great opportunity to learn more about God, it was also a great social occasion.  My group of friends was nicknamed ‘the mafia’ by Mick, the senior leader, presumably because we used to operate as a group, and carried out all kinds of activities.  One of the activities we used to run was a small tuck shop.  In the summer months, I would visit Iceland (the freezer shop, not the country!) with my mum before the meeting, and buy up lots of ice creams to sell at our tuck shop.  We invariably had too many, and at the end of the meeting had several left over.  Faced with the problem of having lots of ice creams, but no freezer, we usually ended up eating them ourselves.  This was a sure fire way of ensuring that we made very little profit!

We usually started off with too many ice creams in the first place.  When Jesus fed the four thousand, however, he started off with just seven loaves of bread and a few small fish.  Now, I’m no expert in catering, but I would think that seven loaves and a few fish is probably, under normal circumstances, not going to be enough to feed four thousand people.  Yet, when Jesus is around, it does exactly that.  In fact, not only was there enough food for everyone to eat their fill, but there were seven baskets of surplus food!

We can see from both this passage and the feeding of the five thousand that if we are prepared to listen to God, and to put our trust in him, he will provide for us.  It is clear, though, that he will not just provide sufficient to sustain us, but more than we need.  That is not to say that things won’t necessarily be difficult at times – some of the most famous believers have gone through periods of hardship.  But if we trust in the Lord, he will ensure that we are provided for and cared for.  He may not always respond to our needs in the way we are expecting him to, but if he cares for us enough to send his own son to die on a cross for us, he will watch over us and look after us.

Jesus’ Compassion

Jesus’ Compassion

“I have compassion for these people; they have already been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”

Mark 8:2-3

A couple of weeks ago, my girlfriend and I went to visit one of my old friends from university, Caz, and her husband Pawel.  They live in a little town called Skawina, just outside Krakow, in Poland.  It was great to see them both.  I don’t get to see them as much as I would like since Poland is a long way from my home in Sussex!  Despite the distance, and despite the fact I hadn’t seen them for quite a long time, it felt as if we had never been apart.  Sometimes you build friendships like that, that can almost continue where they left off, because you know each other so well.  Certainly, I think that is probably true for most of my university friends.  Spending three years together, especially in the close proximity of a university campus, means that strong friendships often develop.  For my university friends like Caz, I would do anything I could to help them if they were ever in need.

In today’s verse, we see Jesus adopt a similar attitude towards the crowd.  They have been with him for three days, listening to him preach, and had run out of food.  Jesus says that he has compassion for them, and shows that he is concerned for their well-being; he doesn’t want them to go home hungry, since they may collapse due to lack of food.  He recognizes that the people are in need, and despite the fact that he has not had the opportunity to form a close friendship with many of them, he shows that he wants to help them.  This is particularly interesting, since these people are probably gentiles.  For Jesus, though, that is not significant; just as he provided bread for the Jewish people at the feeding of the five thousand, so too he is happy to feed the gentiles.

Just as Jesus understood the needs of this crowd, so too he understands our needs, and wants to help us.  Just as he had compassion for the crowd, he has compassion for us, too, and will ensure that we are looked after.  Sometimes it seems that we have a God who us far off, but that could not be further from the truth.  He cares for us all, and will provide for us – if we only have faith.