The Challenge of Christ

The Challenge of Christ

Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath.

Mark 3:2

I used to work as a manager in one of the UK’s most prestigious retailers.  Some days I really enjoyed working there – I liked meeting the public, and my staff were a great bunch.  I often felt, however, that the senior management in my store had it in for me.  My boss made it absolutely clear to me that she didn’t like me when I first met her – an opinion formed solely on the basis of my CV and the paper work from my interview and assessment centre.  Consequently, I felt that she and a couple of her friends in senior management were constantly watching me, desperate for me to make a mistake so that they make life difficult for me.  It wasn’t a happy environment to work in, and I was relieved when we finally parted company.

By the time we get to chapter three in Mark’s gospel, Jesus is quite well known to the Pharisees.  They have taken an instant dislike to him, since he challenges their perceptions of the world, their faith, and their God.  They have built up a picture of God that they are happy with, and Jesus, with his tendency to heal people, expel demons, preach and allow his disciples to pick grain on the Sabbath, is not what they expect of their Messiah.  Consequently, they are watching him even closer than ever.  They are waiting for him to flout Jewish law so that they can come down on him hard, and get rid of this uncomfortable figure.

Jesus continues to challenge us today with the demands that he makes on our lives.  Will you listen carefully to Jesus, study his words, observe his reactions, and accept the challenge he gives you?  Or will you, like the Pharisees, look for any possible reason to reject him, and keep him out of your life?

The importance of rest

The importance of rest

“Six days you shall labour, but on the seventh day you shall rest; even during the ploughing season and harvest you must rest.”

Exodus 34:21

Sometimes there have been times when I have had to work for a period of over a week without a break.  For the last two years, I worked as a Resident Tutor in a boarding house at a school, which meant that I was effectively on duty twenty-four hours a day, seven days a week.  Sometimes there would be occasions when I would have to work through the whole weekend without any time off at all.  It was physically and mentally exhausting, and I was certainly not at my best at work, and when I finally got some time off, all I wanted to do was sleep!

In our current Mark Marathon, Jesus incurs the wrath of the Pharisees for letting his disciples pick some grain.  They seem to equate this with work, which, they believe, is forbidden on the Sabbath.  Over the centuries, however, they have got very legalistic about this, drawing up a long list of things that must not be done on the Sabbath.

Jesus tells them, however, that the Sabbath was created for man, not man created for the Sabbath.  This is groundbreaking stuff, since it suggests that keeping the Sabbath, in fact, is not a legalistic ritual, but is something that God ordained for the benefit of mankind.

Clearly God wants what is best for his people.  He wants us to have a day off once a week to relax and refrain from work.  I know from my own experience how not taking time out can affect a person!  He also, as Matthew reminds us in his article, wants us to think about God and his act of creation, and to spend some time responding to this.

When one looks behind the rituals constructed by man, one finds a deeply loving God – a God who made us, loves us, and wants us to respect both ourselves and him.  Isn’t that fantastic!

The picking of kernels

The picking of kernels

If you enter your neighbour’s grainfield, you may pick kernels with your hands, but you must not put a sickle to his standing grain.

Deuteronomy 23:25

I normally write these Daily Readings in my bed, last thing before I go to sleep.  I find it a positive and relaxing end to my waking hours.  Sometimes, though, I lie here, my laptop propped up on my pillow, praying like mad that God will give me some inspiration.  Today, though, when I read this verse, my mind was overflowing with stories I could use to help get into today’s scripture.  Unfortunately, most, if not all of these would mean owning up to one of my deepest, darkest secrets, and I’m not sure I’m prepared to do that.  But no.  The time has come to clear my conscience.  Here goes.

I used to go scrumping.

There – I said it.  Scrumping means taking produce that doesn’t belong to you.  Being brought up in the country, I had plenty of opportunity, and scrumped apples, pears, plums, potatoes, corn on the cob, figs, all kinds of things.  I would like to use Crossring now to apologise to my victims.

In our current Mark Marathon article, Jesus is criticized by the Pharisees for allowing his disciples to pick grain to eat.  The big issue for them is that he is doing so on the Sabbath, a theme we will pick up tomorrow.  Today, though, we see the justification for the actions of the disciples; they are not working, they are picking kernels with their hands to eat, because they are hungry.  If they were taking a sickle to the grain, they would be working – but then they would be in double trouble because that is also outlawed by this verse, and would constitute theft.

God’s word is the vital lifeblood running through the veins of a true believer, but when we pick up on specific ideas and legalistically impose these on other people, we have to be extremely careful.  It was not the Pharisees’ place to judge Jesus’ actions.  Neither is it our place to judge the actions of those around us.  Doing so can cause enormous divisions, which are helpful to no-one.  We all need to ensure that we have the very best understanding of God’s word, and can justify our own actions to God.

Be Prepared to Change

“And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, he pours new wine into new wineskins.”

Mark 2:22

Sometimes I think that people are fundamentally conservative creatures; we don’t like change, and are keen to avoid it.  At work recently, an experienced and well-respected Head of Year retired, having been in the position for many years.  His replacement, a good friend of mine, was considerably younger.  She had lots of new ideas, and was keen to start making changes as soon as she started in her new role.  I was a member of the Year Team, and it was really exciting to have someone so vibrant and energetic leading our group of tutors.

There were many in the school, however, who were wary of this new person.  Things had always been done in a certain way, and they were happy with that.  Life had continued smoothly for twenty or more years, and there was no need for change.

When Jesus appeared on the scene, there were plenty who were wary of him.  The Jewish traditions had continued unchallenged for centuries, and now, here was someone who was telling them that things had to change – there was a new order.  Whilst this was exciting for many, and attracted plenty of new people, the traditionalists felt that it was not right to change things.

Jesus, in today’s verse, makes it clear that things are going to have to change.  He is like a new wine, he says.  You can’t put new wine into old skins, because they’ll simply burst.  In the same way, you can’t simply put Jesus’ teachings into the same old pigeon holes, because they are radical, exciting and new.  Those conservatives have to recognize that things are going to have to change, whether they like it or not.

Be excited by what you read in your Bible, especially as we continue to study Mark together.  Be prepared to be challenged, however.  Don’t try to fit Jesus’ message into your view of the world – it won’t fit.  Instead, you will need to build a new view of the world, based around Jesus’ words.

A case of the dreaded lurgi

A case of the dreaded lurgi

“You must distinguish between the holy and the common, between the unclean and the clean.”

Leviticus 10:10

When I was very little and still at primary school, we had a bizarre tradition.  If someone should develop a cough, or sneeze, or have some kind of skin blemish, we would decry that they had the “dreaded lurgi.”  We would then spend the rest of the day avoiding the person, and running away from them if they should come near us.  With hindsight, it seems like a very mean thing to have done, but then I guess that sort of behaviour is normal for small children!  None of us knew what the lurgi was, or why we should treat a poor classmate in this way, but it just happened.  I guess it was just one of those playground traditions that continued down the generations, with no-one really sure why.

In our current article in our Mark Marathon, Jesus visits the home of a tax collector, Levi, who was regarded not just as a traitor, but also as someone who was ‘unclean’.  Jesus is castigated by the Pharisees for spending time with Levi, and makes matters worse himself by sharing a meal with other tax collectors.  According to the Pharisees, our verse today provided them with the justification for their attitude; they believed that the tax collectors were common and unclean, and that Jesus, as a good Jew, should have nothing to do with them, otherwise he might be tainted with their unclean-ness.  Unfortunately, this verse is not referring to people at all, but this attitude of the Pharisees seems to have been one of those traditions that was handed down over time, but no-one could really remember the reason for it.

Not only should we be careful about labeling people unclean, but Jesus tells us that the outcasts in our society are precisely those we should be helping.  So the next time you cross the road to avoid someone who looks slightly dodgy, the next time you walk past a Big Issue seller without buying a copy, the next time you blank someone because they are in some way different to you, just ask yourself this: what would Jesus do?

The Crowds Continue to Gather

The Crowds Continue to Gather

Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them.

Mark 2:13

I love Coldplay.  I think their X&Y album is a masterpiece.  As I’m always saying to my friends, I think that this album works together as a coherent work of art, in a way that very few albums do these days.  My housemate and a few of my friends are off to Wembley this weekend to see Coldplay perform live, and I’m very jealous, because I’m not going.

Coldplay is one of those bands that continues to draw huge numbers of people to their gigs.  The capacity of Wembley stadium is 90,000, and I suspect that the crowd on Saturday will be close to that.  That’s just one evening!  Many of the people who go will no doubt be the die hard fans who go to see Coldplay whenever they can; they never tire of seeing their idols perform live.

In our verse today, Jesus has once again drawn a large crowd to him.  This seems to be becoming a bit of a theme; everywhere that Jesus goes, the crowds follow.  It doesn’t matter if these people have heard Jesus before, they continue to go and listen to him.

What does Jesus do when he gets this captive audience?  Once again, he teaches them.  Mark keeps stressing that Jesus teaches the crowd, and so I feel no shame in repeating this theme in our Daily Readings.  At every opportunity Jesus wants to share the gospel with those around him.

There are two ways of learning from this passage.  First of all, if we imagine ourselves in the crowd, are we going to listen carefully to all that Jesus says?  What are we going to do with these teachings?  And secondly, we can put ourselves in Christ’s shoes – are we taking every opportunity available to us to preach the gospel?

Is this blasphemy?

Is this blasphemy?

Say to the Israelites: ‘If anyone curses his God, he will be held responsible; anyone who blasphemes the name of the LORD must be put to death. The entire assembly must stone him. Whether an alien or native-born, when he blasphemes the Name, he must be put to death.

Leviticus 24:15-16

If, like me, you enjoy listening to Terry Wogan in the morning whilst you’re getting ready for the day, you will surely have been saddened by his news last week that he is to retire from the Breakfast Show.  Chris Evans will do a good job when he takes over, and I’m already looking forward to Terry’s weekend show, but mornings will not be the same.  Some years ago, though, people were saying that about evenings.  Prior to rejoining Radio 2, Terry used to present a chat show on BBC 1.  One of his most famous guests on the show was David Icke.  In 1991, on Wogan, as the show was called, David Icke announced to the world that he was the son of God.  His claim was met with laughter by the studio audience, and he has been ridiculed ever since.

Had David Icke made this comment in Old Testament times, he would not have been able to repeat his claim.  He would have been taken outside the camp and stoned to death; this is the punishment that God tells Moses he must impose in our passage today.

The reason for highlighting this passage today is to show what the consequences of Jesus’ actions in Mark 2, the focus of our current article, could be.  By claiming that he had the right to forgive sins, he was blaspheming, since in the eyes of the Pharisees, only God has the right to forgive sins.  Jesus is here laying claim to his divinity; he is showing that he is God.  This is quite some claim, and clearly has greatly angered the leaders of the Jews.

But what if Jesus is speaking the truth?  What if he does have the right to forgive sins?  What if he is the Son of God?  Where does that leave the Pharisees?  Where does that leave us?

The Gathering Crowds

So many gathered that there was no room left, not even outside the door, and he preached the word to them.

Mark 2:2

I don’t know if you’ve heard, but Michael Jackson died recently.  He had been a pop icon for many years, and was renowned around the world for his skill as a songwriter and singer, not to mention his dancing.  I remember one of my friends at school, Howard, used to be a massive fan of Michael Jackson, and would moonwalk from one lesson to the next.  Howard is now something of a celebrity himself, having appeared on both the big and the small screen on many occasions.  I’m sure he won’t mind me saying that he has yet to reach the fame of Michael Jackson, however!

Everywhere Michael Jackson went, he was followed by crowds.  On one memorable occasion, huge crowds had appeared outside the hotel where he was staying, and he dangled his baby out of the window to show his fans.  Even in death, Jackson is massively famous; not a week seems to pass when he isn’t in the papers and on the news.  Everyone is desperate to hear the latest about this iconic man.

First century Palestine had a somewhat different outlook on fame; they didn’t have the same kind of celebrities that we have in the twenty-first century.  One man who very quickly became very famous, however, was the Nazerene Jesus.  This carpenter had somehow developed a massive following, no doubt as a consequence of his miracles, but also as a result of his preaching.  Mark has already told us that people were astonished by Jesus’ teaching.  Now, a short time later, huge crowds have appeared to see him.  And what does he do?  He preaches the word to them.  He recognizes that he has an amazing opportunity, with so many people gathered around, and takes full use of it to tell people of God’s love for them, and how they should respond.

Clearly this Jesus character is something rather special.  There are two important messages for us here, I think.  First of all, imagine that you are in the crowd.  Will you listen carefully to what Jesus has to say?  Will you study his words carefully, as recorded for us in the Bible?  How will you respond to what Jesus has to say?  Now imagine that you are Jesus in these verses.  Will you take advantage of every opportunity to preach God’s word?  Will you tell all those you encounter about God’s love for them?

Loving the Unloved

Loving the Unloved

A man with leprosy came to him and begged him on his knees, “If you are willing, you can make me clean.” Filled with compassion, Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!”

Mark 1:40-41

I saw District 9 at the cinema earlier this week.  It’s a film set in an alien colony in South Africa, which starts out as a humanitarian camp, set up to provide for aliens who had become trapped on earth.  Over the ten years of the camp’s existence, it gradually evolved from something that was meant to benefit the aliens into a slum, a shanty town, in which the aliens were forced to live in absolute squalor.  As the colony expanded, people become more and more hostile to the aliens, which they nicknamed “prawns.”  Having initially been keen to help the extra terrestrials, as a consequence of mistrust and ignorance, people began to despise them and thought that they should either be destroyed or sent back to their own planet.  It amazed me how in just ten years, the whole situation could change; the aliens were initially given a warm welcome and put up in a humanitarian camp, but ten years later they were despised and living in squalor.

Yesterday, we looked at the rule in Leviticus which states that lepers had to live on their own outside the camp.  Just as the original purpose of the District 9 camp had been forgotten over the ten years of its existence, people had forgotten that the Leviticus rule was imposed for very practical reasons.  People in the first century AD were using it as a basis to victimise lepers, people who were suffering from a disease that they didn’t really understand.

Jesus, however, has a different approach to this particular leper.  He reaches out and touches the man, and he is instantly healed.  This action would have shocked many people, not simply because the man was cured, but because Jesus had actually touched someone who they considered to be ‘dirty’.

Jesus came to show the world how to follow God.  Whilst the laws in Leviticus had a specific purpose at a specific time, people had lost track of what they were for.  By the first century, people were using the law of Leviticus to justify the  victimisation of lepers.  Jesus, on the other hand, shows compassion for the man, touches him and heals him.  Whilst society was saying to reject this man, to isolate him and have nothing to do with him, Jesus drew him to himself and showed that he loved him as he loves anyone else.

Do we always have compassion for those around us?  Do we reject people for reasons we can’t really remember?  How would Jesus handle these relationships?  Let’s try today to show love and compassion to all we meet.

The reason for the rule

The reason for the rule

“The person with such an infectious disease must wear torn clothes, let his hair be unkempt, cover the lower part of his face and cry out, ‘Unclean! Unclean!’ As long as he has the infection he remains unclean. He must live alone; he must live outside the camp.

Leviticus 13:45-46

When we’re growing up, life seems to be full of rules that we don’t fully understand.  I had an R.E. teacher at my primary school who was obsessed with handkerchiefs.  He insisted that we always had one on our person, and if anyone sneezed without using a hankie, there would be hell to pay – usually in the form of running around the school’s large playing field.  For us at the time, though, at the age of eight, the reason for the hankie was not made clear.  It wasn’t explained to us that we needed to use it to catch germs and prevent infections from spreading; it simply became one of those rules that we adhered to simply to avoid punishment.

Today’s verses may seem strange ones to have for a Daily Reading, but they contrast directly with the attitude of Christ we see highlighted in our current article, which focuses on Mark 1:35-45.  In Mark’s gospel, Jesus reaches out and touches a man with leprosy, and he is instantly healed.  We will consider these verses tomorrow.

For today, though, it is worth considering just why this apparently harsh rule is given to the Jews.  As with many laws in the Old Testament, it was no doubt important at the time; the Jewish people were trekking across the desert, and needed to stay fit and healthy.  The last thing they needed was for someone with a contagious disease to spread his illness amongst all the other people living in the camp.  For this reason, God commands that lepers must remain outside the camp, clearly showing that they have leprosy, until they have been healed.  Far from being an overtly harsh measure, then, this is an act of love; God is asking for the lepers to act in the best interests of all his people, in order to keep them fit, well and safe.

From this, it becomes clear that God is always working for the best of his people.  It might not always seem that way at the time, but our God is an all-knowing God who knows what is in our bests interests, even if we ourselves do not.  Perhaps, then, we should be more trusting of God; rather than questioning what is happening to us, perhaps we should accept that he is in control, and is working for the benefit of all his people.